Re: Yoruba Incantations. Most men use it to woo a lady they really like but know she won't agree to have arelationship with them. 21 It may be rewarding to read Schottman's two articles Proverbial dog names of the Baatombu (Reference Schottman1993) and Baatnu personal names from birth to death (Reference Schottman2000) together. The term yak (arguably derived from the noun phrase y k; literally, mother of husband) refers to a verbal play or joust between a woman married into a family, on the one hand, and, on the other, the siblings of her husband or the children of other wives in the household who precede the woman in their residence in the household. The kind of macro-linguistic items that I wish to consider below contain too many experiential components to be easily diffused outside tangible defining contexts. The two texts below invite us to pry a little deeper for a definitive answer: Amidst the pathos and solemnity of the funeralia at the death of dignitaries, mourners and survivors carry full-length horse-tail fly whisks to enhance their ceremonial movements and gestures the darker the more desirable. This would appear to suggest that Borgu does not share a micro-linguistic codification for the horse (as in Table 6) and the animal's tradition with Mande or with the Kwa-speaking peoples whose territories are found on the Atlantic Ocean coast in West Africa. He is said to have abilities to transform base substance into that which is pure and valuable. First, the basis of naming in Yorb implied by the we (ynkl l w, k t s m lrk or it is the backyard we must look to first, before giving a child a name) appears to be common to both peoples and cultures. Certain plants are meant to be exposed to the necessary incantation(s) and implementation of offerings in order to reap adequate results. Ninety-nine out of one hundred will die (in the fighting) and every man amongst them will say: Perhaps I may be the only one to remain alive (and thus possess the gold). What is the direction of change? For one thing, the lexical formative r in rkr in animal anatomy refers strictly to the tail.Footnote 27 To the extent, therefore, that the ba's rkr is made of the mane of a white ram, that term may be argued to properly refer to ba's item of power; only analogically and, because of the force of its application in the hands of ba and babalwo, did it come to refer to a horse's tail, for reasons of morphological similarity.Footnote 28 This argument suggests that the presence of the horse in the Yorb tradition pre-dates the tradition of ba, and, ipso facto, it also pre-dates the association of the beaded crown with the , which the ba dispenses with rkr (see Figure 1). Ils permettent, par leur formulation et par les rgles qui grent leur emploi, de reserrer les liens qui en ont le plus besoin. In both we and metaphors, the remaining two entries have more mundane semantically simplex connotations. They will, hopefully at least, suggest leads for future inquiry. That is why, in Yorb cosmology, the centre point of orta is the liminal domain of , the custodian of , the primordial life force; , the ultimate arbiter among beings indeed, among all forces. Source: Drewal and Mason (Reference Drewal and Mason1998: 223). Therefore, like other rule-governed language gestures, it, too, offers limited insight into our past. The household is understood in a similar way. Cet article utilise des donnes linguistiques et culturelles tangibles pour mettre en question des hypothses de migration du Moyen-Orient, avec des chos d'hritage smitique. The separate primordial ritual function of the horse's tail further underscores our conclusion that the horse must be present in the deep and remote history of Yorb tradition and culture, and is less likely to have arrived with more recent migration, or with the military adventurism of jihadists.Footnote 34. Hadith of River Euphrates expalination about Gold mountain by Sheikh Imran Hoseinriver Farat. suggests they do, do the same meanings carry over to b? The Tigris and Euphrates Rivers are drying up, and these are the very rivers that were once a critical part of the Cradle of Civilization in ancient Mesopotamia 2000 years before Christ. Do you feel aggravated by love relationship situation? Would the resulting timeline challenge the validity of the putative date of the Persian origin of the Btonu people and culture, or of the Semitic provenance of the Yorb people and culture? 25 All of the items in this table, along with their glossal notes, are taken from Schottman (Reference Schottman1993: 548f). Law finds that the Borgu term for horse, duma, is cognate only to the Gurma term ontamu. Now, consider what Palau Mart has to say about gon in b: J gon, litt., manger le gon: cette expression implique l'exercise de certains droits l'encontre de l'associ gon; ces droits consistent en brimades et insultes qui peuvent driver en voies de fait, mais c'est l le cas exceptionnel , En effect, ici le gon ne s'exerce jamais entre parents de sang; c'est la relation d'alliance qui doit se trouver la base de ce mode d'association qui, par ailleurs, peut s'tablir entre groups en dehors de toute rfrence la parent. READ ALSO:UPDATED: Popular Actor, Ajigijaga, Is Dead. "useRatesEcommerce": false How many days, years or millennia could it have taken Btonu to achieve even the minimal change we observe here? According to A D Buckley, Yorb medicine has major similarities to conventional medicine in the sense that its main thrust is to kill or expel from the body tiny, invisible "germs" or insects (kkr and also worms (arn) which inhabit small bags within the body.For the Yoruba, however, these insects and worms perform useful functions in the healthy body, aiding . Within the Yorb group, bFootnote 12 presents us with direct cognate relationships with Btonu. Although there are beliefs that the so called western science is well advanced and protected by patents that make it look more sophisticated. When incantations are said, they buttress/strengthen/deepen the following wish.Thank you for watching; I appreciate your support. 19 UNESCO, Decision of the Intergovernmental Committee: 9.COM 10.31, Paris, 2014 . Why am I always fighting with my partner? One cannot so easily dismiss the representation of the horse on If art objects. However, only a few of these African culture critics know that the western science also has its roots in the same principles as that of Africa. Its transparency results primarily from the high degree of conventionalism of this use of proverbs. Anincantation, aspell, acharm, anenchantmentor abewitchery, is amagical formulaintended to trigger, amagicaleffect on apersonor objects. Where I do not provide comparative data from both languages, I wish to suggest that, in most cases, the data adduced here will still be valuable for our objective. The dog serves many purposes in the Yorb homestead. It is more likely to be the case that the treasure mentioned in the hadith of Thawbaan (may Allah be pleased with him) is the treasure that will be uncovered when the water level of the Euphrates drops, or it may be something else. If they do, is the horse as closely associated with F as it is with the Yorb If? 34 r in, tail of a horse, features in Yorb funeral rituals, but not the rkr of an ba or of a babalwo. For instance, the medical practitioner would be interested in the spiritual causes of the illness. Studies have found that many communities and city states among the YorbFootnote 5 embrace, with pride, accounts of Btonu founding heroes and princes. Oyelakin suggests that the major difference between Yorb medicine and orthodox medicine is that the former is homeopathic in nature while the later is allopathic. View all Google Scholar citations Figure 1b The ba of Baporo sits in state with adl and beaded fly whisk during the gn Ogenegene festival, jbu-Yorb. Does this suggest that the forms have other semantic references, even in b, than just the order of birth to the same mother? 35 Permission and assistance with the photographs provided by Henry Drewal and Rowland Abdn. It is, of course, conceivable that one or both of these peoples migrated to their present locations and then subscribed to the culture and symbolic codification of the first to arrive, or, through some unknowable conspiracy, to the culture of a third group that we need to identify. Incantations are a powerful tool with their own clear niches distinct from the more damage-focused . In the Bariba kinship system, the relationship between nephew and maternal uncle is valued, and the nephew can appropriate his uncle's property.Footnote 16. If Btonu had comparable experiences with the horse, as similar materials may suggest, then what would the inferred time frame allow us to conclude about the history of the people and their contact with the Yorb? Notice that not all presumed sons of Odduw, the presumed initiator of the political role of ba, use the ram-mane rkr for gestures. Often ill-translated as "The Devil" or "The Evil Being", s is neither of these but best referred to as "The Trickster" dealing a hand of misfortune to those that do not tribute or deemed to be constantly "unaware" of their surroundings. 4 This study was first presented at the Colloque Internationale Borgu 98 at the Universit Nationale du Bnin, held in Parakou and Nikki, 69 April 1999. One may therefore suggest that the force of the horse we has more to do with the graphic nature of its presence in human relational experience than with power relations and wealth. and put inside an Animal's horn e.g Cow's, Antelope's, Cow' e.t.cWhenever Afose is used, the words spoken happens immediately or later in the future depending on the potency of the charm or the natureof the issue the Afose is addressing. om. They are strictly intended for entertainment-related, educational and historical purposes. See also Bowen's (Reference Bowen1858) dictionary. 33 One to-carry-dancing or carry for ritual purposes/for performance. They encapsulate consequences for a people and, certainly, for peoples in a situation of culture contact. [1], Buckley claims that traditional Yorb ideas of the human body are derived from the image of a cooking pot, susceptible to overflowing. Other dances linked to solemn Yorb occasions use both the horse-tail whisks and whisks made from the tails of other animals. 3 Plural Baatombu; also referred to as Bariba; listed as related to Yorb. The Euphrates is a sacred and virtuous river. Do Btonu have a similar system? Since the ba is alay, al kej r, the terrestrial custodian of (the life force) and authority, second only to the Prime Mover divinity, it is not surprising that in figures prominently both in the symbols of hierarchy in the comity of the r in the Yorb world view and social organization, and in the discourse that codifies this presence. 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