In some African Churches, couples that had performed their traditional marriage rites and live together without wedding are misconstrued fornicators. In various traditional African societies, the African woman possessed the power that binds the society together. 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This author is in no way against wedding for its a Church practice. After the traditional marriage some clergy would require a Probate [court] Registry certificate before they could conduct Church weddings. Weefree Ministries - Sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life, The place of traditional marriage in African culture. In the extended family, aunts, uncles, cousins, and grandparents played important roles. 303-325. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Obstacles in the Way of Love: The Enslavement of Intimacy in Samuel Crowther and Ama Ata Aidoo, Optimal pipeline connection for the west african gas pipeline network, Towards an African Atlantic: Ama Ata Aidoo's diasporic theater. The scenario presented in this passage depicts a traditional marriage ceremony. Contact: network. This paper examines union patterns of young women (aged 15-29) in more than two dozen countries in sub-Saharan Africa, with the objective of documenting and analyzing the extent and nature of the. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. - Single Women, Tradition, and the Bible in Zimbabwe (by Kudzai BIRI, with a foreword by Joachim Kgler), The loudness of the Unsaid: Proverbs in selected African drama, Not a boy, not a child": A qualitative study on young people's views on childbearing in Uganda, Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. These laws are cultural values. Family, Gender Roles, and Marriage in the Ancient Near East and the Greco-Roman World, BiAS Series, Joachim Kuegler, Rosinah Gabaitse, Blessing Nyahuma, Mark S Aidoo, Mavis Muguti, Menard Musendekwa, daniel nii aboagye aryeh, PhD, Kudzai Biri, Francis Machingura, Josiah Ucheawaji, Journal of Nigerian Association for the Study of Religions (NASR), Making Tradition: A Historical Perspective on Gender in Namibia, Putting them in their place:respectable and unrespectable women in Zimbabwean gender struggles, VIOLATION AND ABUSE OF WOMENS HUMAN RIGHTS IN THE CUSTOMARY PRACTICE OF KUZVARIRA" AMONG THE NDAU PEOPLE OF MOZAMBIQUE, ALook AT THE STRUGGLE OF ZIMBABWEAN MARRIED WOMEN REGARDING SAFE SEX, Sex Work as a test case for African feminism, Harmonise Zimbabwe's marriage laws before changing marriage certificates, 'Let them come to me!' The size of the clan could differ from one to the other. This paper is comprised of a literature review and an annotated bibliography of past and current empirical and theoretical scholarship and policy analysis concerning the de jure and de facto rules and norms of inheritance practices in African societies, particularly with regard to physical assets, and their effects on the intergenerational African wedding traditions are about as varied and diverse as the countries and tribes that make up the continent. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. Enter the email address you signed up with and we'll email you a reset link. This article looks at Shona cultural and spiritual beliefs that promote masculinity and considers the negative impacts on the sexuality of women and, in turn, the ongoing HIV and AIDS pandemic. The African marriage is full of deep-rooted culture that cannot be wished away. Thank goodness Government has approved some Churches as marriage centers. It presents quantitative data showing very low marriage rates among Zulu In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. However, it is common to see some people taking part in all these forms of marriage. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. As an example, there is no such thing as a "cousin" in Zimbabwean culture. Learn how your comment data is processed. . Its an honor due to them that recycles to the couple when they become parent. Hg. The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. I also knew that all cultures had similar rules of engagement when it came to marriage practices. Kavulavu, L & Mukhwana, D. (2021). So, modern couples are usually raised in traditional society, but with a lot of influences from modern, often western, education, television, radio, and so on. Each has their own unique ritual of how they go about a wedding ceremony. Woman-to-woman marriage involves the following persons: 1) the female husband herself; 2) if the female husband is already married, her own husband (the female husband's husband); 3) the woman who is married by the female husband - the wife; and 4) the lover (s) of the wife who may father her children. This portrayal of men and women does not end in the public sphere but is also found in the private sphere where men decide what is good for their partners in relation to safe sex. They believe that the dead will need those things in the spirit . Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? God wants marriage to be the way it was when He first created Eve from Adam. Some neither concern whether it was a wedding or traditional marriage nor can distinguish between the two. According to Malinowski, " marriage is a contract for the production and maintenance of children." . Ochieng, E. (2019). Women in Islam versus Women in the Judeo-Christianity: The Myth & The Reality By Dr. Sherif Abdel Azeem. Africans should evolve reforms that promote our culture and reduce stress and cost that appears to debar most young people from entering into the institution. The dowry and bride items include token money and various gifts. They shall witness, bless and rejoice for Gods fulfillment, support and encourage them as they pass through new experiences of starting life together. Karen Tranberg Hansen, "Married Women and Work: Explorations from an Urban Case," African Social Research zo (1975), 777-799; Karen Tranberg Hansen, "Negotiating Sex and Gender in Urban Zambia," Journal of Southern African Studies 0o, z (1984), 219-238. Marriage in South Africa Wikipedia, Marriage in African Traditional Society UK Essays It was possible for betrothal to happen when a girl had not yet reached her change of pubescent to later be married and was considered a marriage contract and if not followed, there would be great consequences. Alternation - Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa, Asian Journal of Humanities and Social Studies, Asian Research Journal of Arts & Social Sciences, A Study of Rural Women Participation in Education for Development in Kaduna State of Nigeria, 1. It was the marriage ceremony that attracted people to the place. From tying the knot to jumping the broom, the traditions incorporated in African American weddings are often a mix of customs borrowed . Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. Key words: Africa, culture, Women's right, Yoruba Introduction Discourse on the rights of women in Africa has been a major focus of contemporary scholarship in Africa. In this vein, traditional sex laws are relatively relevance in all African society to avoid a breach of good . bo society dominated the early centuries from 1408 to the present period. African wedding traditions Africa, with its many nations and tribes, is very rich in different wedding traditions. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Christianity, Marriage and Family Life in Esanland, Silences in marriage laws in Commonwealth Africa: Womens position in polygynous customary marriages, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church. In an African customary marriage, there is an arrangement between families where lobolo (bride wealth) was seen as a token of gratitude for the upbringing of the daughter, as well as a step to. Each covenant has a senior partner and God appointed the man. contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. 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